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Project Details

While conceptualizing the pet shop's design, my primary focus centered on understanding how spatial elements would interact with the primary users - dogs. The significance of grasping this unique bond between spatial design and the canine experience marked a standout feature of this project.

Turl Street, situated in the heart of Oxford, UK, was a deliberate choice for site due to its strategic positioning capable of attracting a diverse customer base, and its historical significance within Oxford further contributed to its appeal. The goal was to craft a space that seamlessly aligned with the sensory behaviors of dogs, seamlessly accommodating their abilities to Smell, Hear, See, Taste, Touch, and Feel. Furthermore, I was acutely aware of the innate hyperactivity of dogs, drawing insights from their historical origins to inform the adaptations.

Site Location

Turl Street, Oxford, UK

Time

2020.12 – 2021.04

Status

Proposed

Tools used

Baking, 3D Scanning, 3D Printing, Meshroom, AutoCAD, Rhino 3D, VRay, Adobe Photoshop

Supervisor

Mr. Joel Chappell and Mr. Andrew Holmes

Ideology

The French philosopher and essayist Michel de Montaigne once mused, "When I play with my cat, who knows whether she is not amusing herself with me more than I with her." This reflection unfolds into two distinct realms of contemplation.

Firstly, it delves into the consideration of animal sentience, acknowledging animals as conscious beings with emotions and intelligence rather than mere biological automatons. While the roots of this concept trace back to Darwin's era, widespread awareness of animal intelligence and consciousness emerged only in the last century. In contrast, the 17th-century philosopher René Descartes viewed animals as reflex-driven machines. Montaigne, writing almost two centuries before Descartes, recognized that cats engage in play, amuse themselves, and experience joy, paralleling human experiences. This realization signifies a profound leap in understanding: play reflects the actions of intelligent, self-aware beings rather than mere automatons, highlighting Montaigne's acknowledgment of the consciousness of cats.

The second facet explores our own consciousness and its comprehension of self and the external world. Montaigne's observation echoes Chuang Tzu's renowned butterfly dream from the third century BCE: Zhuang Zhou experiences life as a butterfly, reveling in the experience without awareness of his own identity. Upon waking, he grapples with the question of whether he, Zhou, had dreamt of being a butterfly or if a butterfly had dreamt of being Zhou. Between Zhou and the butterfly, a crucial distinction exists, illustrating the transformative nature of existence. This enigmatic scenario prompts contemplation regarding who is the awakened and who is the dreamer in Montaigne's statement. The question arises: are they collaborators in a shared reality, with neither existing independently of the other?

Sara Bakewell, in her elucidation in The Guardian, sheds light on Montaigne's unique perspective: "One of Montaigne's cherished pastimes was envisioning the world through various perspectives, ... At home, he extended this habit of leaping into different viewpoints to include other species. When he engaged with his cat, he mused, 'Who knows if I am not a pastime to her more than she is to me?' He effortlessly adopted her perspective in relation to himself, just as he inhabited his own perspective in relation to her.

Observing his dog twitching in sleep, he envisioned the dog conjuring a disembodied hare to chase in its dreams—a hare devoid of fur or bones, yet as real in the dog's mind as Montaigne's own images of Paris or Rome were when he dreamt of those cities. This insight into the inner worlds of animals was groundbreaking in Montaigne's era and remains extraordinary today. It implies an acceptance that other animals are much like us, combined with an ability to wonder how differently they might perceive the world." In conclusion, Montaigne's profound reflections urge us to acknowledge the consciousness of animals and contemplate the intricate web of shared reality between humans and the animal kingdom, shedding light on the remarkable similarities and distinctions in how we perceive the world.

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